Help Me To See

I’m not blind, but I’ve experienced “sight” twice in my life that I feel compelled to share.

The first was when I was taken to the doctor for an eye exam in the 4th grade. I had no idea I couldn’t see the chalkboard; it was my teacher who told my Mom that I was squinting to see it. When it was clear that I could barely read the eye chart at the doctor’s office, we went to get a pair of glasses.

I’ll never forget sitting in the chair at the optometrist. Before he came in, I looked into the holes of the giant machine that he would use to ask #1 or #2, #1,  or #2. (Anyone who’s been to the eye doctor knows all too well this process, it’s kind of comical).

Anyways, I took a peek and I remember telling my mom, “Wow!!! There’s a dog on that wall over there!”  I think she said something like, “Yes, that’s a picture of a dog, what’s the big deal?”  And I replied something like, “But…but…it’s DIFFERENT when I look through this thing. It’s like it’s magic! I can see the dog! I can see him!”

Having never had a need for glasses, she couldn’t understand what I was trying to say. I was trying to tell her that I could see every DETAIL of this dog. I will NEVER forget that dog. The picture is ingrained in my memory forever and the first image I saw clearly.  I recall thinking this machine that I was looking through must have been magic. I honestly didn’t understand the concept of SEEING CLEARLY.

After the appointment we went to LensCrafters to get my glasses. I remember picking out pink frames, thinking they were the “cutest” looking glasses, although I was dreading wearing them. Glasses, at age 9, were not “cool.”

“Do you see what I see?”

I will never forget walking out of LensCrafters to the car. I recall it was fall and the leaves were starting to change color.

Imagine seeing leaves for the first time. I know it’s hard to picture seeing something that you see every day but just imagine never having seen the leaves on a tree.

I could SEE! I could see every single leaf on the trees that we were walking past! And the concrete – I could see that too!

I was literally looking down at my feet walking on the sidewalk and noting to my mother, “I can see!! I can see the sidewalk!! I can see the leaves!!! Do you see them? Do you see that?”

I wish I could remember her reaction. I wish I could ask her if she remembers that day that I got my sight. But most of all, I WISH I could have every person I know experience this newfound sight. It’s like being born again. It’s like realizing you are alive when this whole time before, you had been dead.

I recently came across a video from a popular speaker named Nicky Gumbel, and he discusses how he got glasses as an adult and HIS reaction is very similar to mine.  (Fast forward to 12:30 to SEE what I mean.)

“I am the way, the truth, and the life.”

I mentioned I gained sight twice in my life. The most recent time I found sight had nothing to do with a new pair of glasses. It has everything to do with looking at life through a different lens, a different perspective.

This “secondary” sight occurred when I read Theology of the Body for Beginners just 8 months ago. I knew something was happening to me as I read this book and took notes on it, which I have NEVER done while reading any book as an adult. I felt compelled to reflect on these words this man Christopher West, was writing. It was another experience of saying to myself, and sometimes to others, “Wow, NOW, I can see! I see things the way they REALLY are! THIS, this is what is truth!”

It was a few months later in June that “the scales fell off my eyes.” I had heard this expression before but never truly understood it until it actually happened to me. This experience took place during a week-long course through Theology of the Body Institute.. I recall telling myself and others, “I cannot un-see what I just saw. I can’t un-hear what I just heard. I will never be the same person I once was. I can see again!”

Where I once thought I saw love, I see lust.

Where I once saw truth, I now see the lies.

Where I once saw friendship, I now see possession.

Where I once saw harmless entertainment, I now see abuse.

Where I once saw freedom, I now see impurity.

But don’t get depressed and discouraged! There’s Good News to share:

Where I once saw rules, I now see freedom.

Where I once saw archaic teaching, I now see beautiful meaning.

Where I once saw restriction, I see chastity.

Where I once saw punishment, I now see blessings.

Where I saw an aged, celibate, old-fashioned man in Rome, I now see a Saint that I want to embrace in heaven and thank him for helping me to see.

Thank you God for my sight. I never want to be blind again.

 

 

 

 

 

 

Bound by Lust, Liberated by the Ethos of Redemption

I just found this passage recently from  Theology of the Body Explained – A Commentary on John Paul II’s Man and Woman He Created Them by Christopher West

The subject matter is Celibacy and Solitude:

Christopher West and Pope John Paull II talk about remaining in the “ache” of man’s original solitudethe “ache” to which the Lord himself refers when he said, “It is not good that man should be alone” (Gen 2:18). The conscious choice to refrain from marriage “for the sake of the kingdom of heaven” becomes a powerful testimony to the fact that God and God alone can ultimately fulfill that “ache” of solitude. Men and women who vow to a life of celibacy devote their yearning for communion directly toward God.

I look at the “ache” and I am deeply attracted to it. And I recently figured out why I am so attracted to it:

“For those whose hearts are bound by lust, the idea of choosing a life of total continence is absurd. But for those who are being liberated from lust by the ethos of redemption, the idea of sacrificing the genital expression of their sexuality “for the sake of the kingdom of heaven” not only becomes a real possibility – it also becomes quite attractive, even desirable.

This was me – I was the one who was bound by lust. But I experienced that liberation from lust by the ethos of redemption and let me tell you, it was an amazing experience that I wish EVERYONE could encounter. Because I now recognize that my life has been dominated by lust, I am now extremely excited about living the rest of my life as a celibate. I am welcoming the “ache” with open arms.

I don’t expect anyone to really understand this except maybe for fellow…celibates? 🙂 But for those who are single by choice, those who know that being married and having children is not the path you have been put on, I would propose to you, fellow singles, this life of celibacy for the kingdom. This is NOT a person’s way of saying that “marriage is too hard” or “dating is so tiresome” so therefore, “I’m just going to be single and celibate forever.” No, this is not that at all. This is choosing to live for something greater. For me, I am choosing to go down this path because I feel God calling me to it. For others, they might feel God guiding them to marriage and children. For others they might feel the pull to religious life. I have never felt a desire or yearning to have a family of my own. This feeling has never faded over time and I have never changed my mind even as I enter my late 30’s. This is how I have always felt and now I can finally put a name to it. Now I finally know WHY I never felt the pull to the other vocations – My singleness IS my vocation.

There’s another nugget of wisdom from TOB:

“Celibacy is not only a matter of formation but of transformation.

The Holy Father recognizes that a proper examination of the way in which the celibate vocation is formed, or rather “transformed” in a person would require an extensive study beyond the scope of his analysis (see TOB 81:5)”

And this is why I cannot explain my feelings adequately. How someone becomes or chooses celibacy is so transformative, that a deeper explanation is needed.

I’m actually excited and thrilled to live out the rest of my life as a celibate. And I couldn’t possibly feel this way and this wouldn’t be happening at all if it weren’t for the grace I received after finally attending confession at the TOB retreat last month. After 15 years of living a lust-driven life, I finally have that weight lifted off my shoulders and now I can focus on living an authentic life. The life I was called to live, to be the person I was called to be.

Ahhh, the joy of freedom!

Bonus material: I came across this video from Jackie Francois about the Ache of Singlehood – Worth watching for those who are single AND married. Pretty sure she and I share the same brain. 🙂

 

Living In The Ache

The mystic is the one who allows himself to feel the deepest depths of human desire and chooses to “stay in the pain” of wanting more than this life has to offer. For the mystic, the true pleasures of the world are a welcome but only dim foreshadowing of the ecstasy that awaits him in the life to come. He can live within that “ache” (what the mystical tradition calls “the wound of love”) because of his living hope that his “soul shall be satisfied as with a banquet” (Ps 63:5), a banquet that lasts forever and will fulfill his every desire beyond all earthly imaginings.

The truth is, we’re all called to be “mystics.”  – Christopher West – Fill These Hearts – God, Sex, and the Universal Longing

I guess I’m a little crazy because, I for one, am longing to live in the ache. As soon as I heard it and read about it, I decided “This is ME! This is for me. This is what I am called to do.”

I didn’t always feel this way of course. I never even believed we are all called to holiness. I thought that sounded like a bunch of garbage and just something “really holy people” say to us sinners to trick us into going to confession. So when my buddy Dan got up to speak in front of bunch of us at a retreat and said that God calls us all to holiness, I started to think, “But how? How are you people attaining all this holiness?! What makes you so special?”

Turns out, most people don’t know this truth because they were raised as either stoics or addicts. Probably not 100% true stoics or true addicts in the sense that you’re probably thinking. But stoics as people who were told that their desires or urges were bad and they should be repressed and shoved down into the depths and never spoke about or felt. Addicts were taught that you only live once so you might as well act on those urges and desires as much as you can. But by the way, this doesn’t guarantee happiness. It rarely does, actually.

So where’s the middle ground? Mystics. We need to aim to be more like them. The mystics directed their desires to God. Away from earthly things and towards the heavens. It may seem impossible, but I would offer myself as living proof that the power of prayer makes all things possible.

Desire is the faculty that not only pines after the divine gift, but also receives it when it is given, so the wider our desire, the more capable we are of receiving. Christ wants us to be as wide open to his gift as possible, stretched in our desire unto infinity, because that’s what he has to offer us: the wild ecstasy of infinite bliss. – Christopher West – Fill These Hearts – God, Sex, and the Universal Longing

Wild ecstasy of infinite bliss? Now that’s some good news.

When You Run from the Truth, You Embrace the Lie

When I was in my early 20’s I attended a talk given by a visiting priest at my sister’s church. It was during Lent when most Catholic Churches invite outside speakers to come and talk to the congregation about how they can grow closer to God, grow in their faith, etc. The speakers are usually thought provoking and lively and interesting.  My sister invited me to come with her on the night they were scheduled to talk about “Sin.” I don’t recall the exact title of the talk but Sin was definitely in there, so we were both thinking, “This oughta be good!”

Right Words, Wrong Music

The first thing we see when we walk into church is a small sheet of paper entitled “Sins that Need To Be Confessed.” As we sat waiting for the priest to get there to start the talk, we both stared at the paper. My stomach was in knots and I began to tense up. I recall staring at this sheet of paper with 20+ Sins on it and I’m counting at least 10 that I was guilty of. My blood was boiling. It didn’t matter what the priest said during that one hour. I had tuned out the minute I read that paper. I sat with my arms folded across my chest, completely shut down and closed off to his words.

As we venture into these reflections (of Theology of the Body) let us “be not afraid” to face honestly how far we have fallen from God’s original plan. For only if we first realize how bad the “bad news” is, do we then realize how good the “good news” is. The “good news” is that historical man is not merely the man influenced by sin. He is also redeemed in Christ, who gives us real power to regain what was lost. We must keep this in the forefront of our minds as we reflect on the effects of sin on our experience of the body and sexuality. Without this hope, we will be tempted to despair, or to minimize and even normalize sin. TOB Explained

I went home and complained to my parents that I didn’t think I could go to mass anymore (interesting to note that I identified as a Catholic by claiming I went to mass every week). I remember my mother being upset at the thought of me just up and quitting. I tried to tell her why. Looking back, her response wasn’t the greatest. She admitted that she didn’t really believe everything the Catholic church preached, just most of it. That I could just be a cafeteria Catholic and pick and choose what I wanted to believe.

I didn’t see this as an option and in my heart I knew that response was wrong. It didn’t sit well with me. What I SHOULD have realized was that we’re all sinners. But there’s something called grace.

Christopher West mentioned during my recent retreat that “You can’t talk about sin without mentioning grace and God’s mercy. People will rationalize sin or despair if you ONLY talk about sin without mentioning God’s mercy and forgiveness.”

THAT’S exactly what was missing during this particular talk that I sat through. If the priest DID mention grace and forgiveness, I had already tuned out because I was rationalizing the sin in my mind.

“I don’t need to go to confession, this is BS.”

“These sins aren’t really sins at all. Everyone does this.”

“This is old-fashioned and archaic. I’m going to find a church that isn’t full of hypocrites.”

So my version of leaving the church meant not going to mass on Sundays.

I think I lasted a month before I went back.

The night before, I remember laying in my bed, staring at the ceiling and feeling like a rock was on my chest. I could feel pain and disappointment and sadness coming from within me.

I went back to Church the next day, sat among all the sinners, frustrated, clueless, broken.  Looking back, I was looking for answers. But I was too stubborn to ask. I assumed the answers were simply, “This is just the way it is. Now stop asking questions.”

I stayed stubborn for 15 more years.

Feeling Like a Fraud

After moving to Chicago at the age of 23, I joined a church and went through the motions. Still avoiding confession, but at least I was attending mass more than those “twice a year Catholics.” “At least I’m not one of them,” I told myself. “I’m one of the good ones.”

If I was broken before, I was now practically shattered. I was completely delusional about my life.

When our desire to understand the body and sexuality is not met with the truth, we inevitably fall for the lies.TOB For Beginners

I thought my life was going exactly as it should be for a single young woman in a fun town. I became proud of my independence and the fact that I didn’t need a man in my life to make me happy. I wore my independence and singleness like a badge of honor. I lived my 20’s and early 30’s…managing to squeeze in a few masses here and there on Sundays.

So although I identified as a Catholic, I was really living the life of someone else. I was definitely not engaging in behavior that would make anyone proud. I repeatedly felt like a fraud. That word, fraud, always seemed to creep into my head. It started when I was in college with my first “real” boyfriend. Fraud. Fake. Acting. I never focused on this word for too long to think about what it meant.

We do not have any direct experience of the first man and woman’s state of total innocence. Nonetheless, the Pope proposes that an “echo” of the beginning exists within each of us. The original human experiences, he says, “are always at the root of every human experience. Indeed, they are so interwoven with the ordinary things of life that we generally do not realize their extraordinary character.” (TOB 1 1:1) TOB for Beginners


That “echo of the beginning” was trying to come out of me. Call it my conscious or call it God or call it just a voice. But I know, now, that it was the echo trying to peek out. But I closed it out for a long time. Anytime I came close to “releasing” it, I rationalized it back inside. I kept thinking that my behavior was the norm. My actions were what everyone else was doing. I was just going along with whatever society told me to. I assumed it was okay and it was right and since it was legal, it was fine. I was free to do whatever I wanted.

“We are “free” in a sense to “do whatever we want with our bodies.” However, we are not free to determine whether what we do with our bodies is good or evil. TOB for Beginners

Our bodies can tell the truth or they can tell a lie. Our bodies tell a story and the story I was telling was one of desperation, sadness, pride, lust, dishonor and plenty of lies. Lots of lies, actually.

Lust is often thought of as some benefit to the sexual relationship or it is conceived of as an increase or intensification of sexual desire. In reality, lust is a reduction of the original fullness God intended for sexual desire. We do not get “more”when we lust but much less. Indulging in lust is comparable to eating out of a dumpster, when God invites us to the feast of eternal life. Why would be ever choose a dumpster? Because we do not really believe in the great gift of God’s banquet. This is the gift man and woman denied with original sin. Shame, in turn, indicates our attraction toward the “dumpster.” TOB for Beginners

Disordered Desires

I was attracted to things that were not good for me because my ethos was off. It wasn’t directed towards heaven, it was directed to things of this world. And I hurt a lot of people. I never apologized to any of them. I never confessed to anyone. I never admitted fault. In fact, I blamed others instead of pointing the finger right back at my own heart.

The stubbornness and rationalization continued on…and it became exhausting and despairing.

That’s what despair is: Hopelessness. In turn, when there is no hope of an eternal banquet that will satisfy our hunger, we start grasping at the pleasures of this world in a disordered way. Fill These Hearts – God, Sex, and the Universal Longing

That was exactly me. I listened to the secular world for too long and believed so many lies. I promoted the lie. I believed in the lie that when I finally found the truth, I practically shouted, “I KNEW IT!!! I knew I wasn’t the only one that felt this way!”  I was thrilled because that “echo” was finally freed from inside me.

And THAT’S why when I read TOB and went on this retreat that I cried for so long. I grieved my old life and all the sins and lies that were in it, but forever grateful for the transformation of my heart. I finally went to confession on that retreat after a 23 year hiatus.  I am so grateful that I finally found the answers I fought so hard to shut out, starting the night I sat in that pew with arms folded and closed off to the truth.


That is my point with this week’s post. I would be willing to bet you or someone you know has broken away from the church. Maybe the words were right but the song was wrong, like it was in my case. I stayed away for a long time. And if you ask me if I was happy, I would have lied right to your face and said yes.

Those 15 years were a necessary step in my journey of faith. Because if I hadn’t lived and believed the lie, I would never have been able to share the truth with anyone once I finally discovered it.

When we desire what is true, good, and beautiful, then we are free indeed – free to love, free to bless, which is the freedom from the compulsion to grasp and posses. TOB For Beginners

I look back and see my “break” from church as a child who fakes an illness in order to avoid going to school because he/she is afraid to take a test.

Now that I’m back, I have a lot of make-up homework to do.

…to be continued…


What I’m Currently Reading:

Pope Address the Young: Go Against the current, Live Chastely

Gospel Singer Posts Message of Forgiveness on Charleston Shooter’s Page

Worship in a Selfie Centered World

The Body is a Sign of the Divine Mystery

If you’re just joining us, be sure to read my last post to get “caught up.”

“You are made in the image and likeness of God.”

This statement was implanted firmly in my brain starting in Freshman Religion class. I remember thinking “I know this is true, but I’m still not quite sure what it means.”

I don’t think my 14 year old brain could process it. And this is probably true of a lot of teenagers.

I knew my life was a gift from God, but I also remember thinking, “But what does God have to do with my parents conceiving me?” In other words, what do Sex and God have in common? I literally had no idea the two were connected, as strange as that sounds to me 23 years later.

Now, after reading TOB, something finally clicked.

Human nature is both spiritual and physical. We aren’t spirits “trapped” in our bodies. The Church has always maintained that we are embodied spirits, or spiritualized bodies. Through the profound union of body and soul in each of us, our bodies reveal or “make visible” the invisible reality of our spirits. But it does even more. Because we are made in God’s image, our bodies also make visible something of God’s invisible mystery.  TOB For Beginners

God has revealed his innermost secret: God himself is an eternal exchange of love, Father, Son, and Holy Spirit, and he has destined us to share in that exchange. CCC 221

And here’s where this all comes together –

God created us male and female so that we could image his love by becoming a sincere to gift to each other. This sincere giving establishes a “communion of persons” not only between the sexes but also-in the normal course of events- with a “third” who proceeds from them both. In this way, sexual love becomes an icon or earthly image in some sense of the inner life of the Trinity. TOB for Beginners

Whoa.

Have you ever heard anyone describe sex like this? Yeah. Pretty awesome right? It gets better.

As St. Paul says, quoting from Genesis, “For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.’ This is a great mystery, and I mean in reference to Christ and the church” (Ephesians 5:31-32).

This passage from Ephesians 5 is a key text- perhaps the key text- for understanding the body and sexuality “theologically.” Christ is the one who was sent by his Father in heaven. He also left the home of his mother on earth. Why? To give up his body for his Bride (the Church) so that we might become “one flesh” with him. Where do we unite sacramentally with Christ? In a most profound way in the Eucharist. TOB for Beginners

Confused? Don’t be! It’s simple really.

When all the confusions are cleared and the distortions are untwisted, the deepest meaning of human sexuality – of our creation as male and female and our call to communion – is “eucharist.” John Paul II describes the Eucharist as “the sacrament of the Bridegroom and of the Bride.” God created us male and female right from the beginning to live in a “holy communion” that foreshadows the Holy Communion of Christ and the Church. In turn, the gift of Christ’s body to his Bride (celebrated in the Eucharist) sheds definitive light on the meaning of man and woman’s communion.

The Spousal Analogy

The Bible begins with the marriage of the first man and woman and it ends in Revelation with another “marriage” – the marriage of Christ and the Church.

And here is what we learn from the Pope’s Theology of the Body: God wanted this eternal “marital plan” to be so plain to us – so obvious to us – that he impressed an image of it in our very being by creating us male and female and calling us to become “one flesh.” TOB For Beginners

So two things to take away from this:

1. God is a communion of love

2. We are destined to share in that exchange (God wants to “marry” us – Hosea 2:19)

There is so much more to be discussed here but it is my hope, my dear readers, that you now have an idea of what it means to be created in the image and likeness of God. I understand it’s a difficult idea to wrap your head around, and one that is never going to be understood completely due to our limited brain power, but that’s why it’s called the “mystery.”

Fitting in My Faith: I look at Eucharist differently now that I have read TOB. Now I understand why it’s a sacrament. Now I understand why marriage is a sacrament. Now I know why the Church takes it seriously, and now I appreciate it even more when I hear the words, “This is my body, given up for you.”

I also appreciate life, my own life and the lives of others, much more greatly. I don’t think of how we are created as just “sex between two people who love each other.” And 9 months later, life. It’s much more than that. It’s a sacred union. It’s not gross or disgusting or bad. It’s awesome and it’s miraculous and it’s a small, tiny, itty bitty taste of what heaven is going to be like. No, we won’t be having sex in heaven, 🙂 We’ll BE in heaven, we’ll be in UNION with God! We’ll be married to Him!

This is the purpose of sexual union in the divine plan: to prefigure in some way the glory, ecstasy, and bliss that awaits us in heaven TOB For Beginners

I don’t know about you, but understanding why we were created, makes me have greater faith of the heaven that awaits us all.

to be continued….

-Michelle

“In the beginning, it was not so.”

The body expresses the person. We have to go back to the beginning, before sin distorted things. That is the standard. That is the norm. The Pope proposes an “echo” of the beginning exists within each of us. TOB for Beginners

John Paul maintains that, despite sin, an “echo” of God’s original plan remains deep within every human heart. In his TOB, the Pope aims to help people peel away the layers of debris that cover the true desires of their hearts so that this “echo” can resound. The more it does, the more our subjective experience harmonizes with objective reality. The more that echo resounds, the more we can read the “language of the body” and the desires of our hearts “in truth.” People who come to understand the Pope’s TOB cannot help but recognize the inner movements of their own hearts being laid bare. It rings true. “I can identify with this,” they respond. “I experience life this way. This is what I desire. TOB Explained


For as long as I can remember, I have always felt like I was trying to play catch-up.

What do I mean by that? I mean that feeling you get when someone tells a joke and everyone laughs but you don’t get it but you’re too shy to say anything. That feeling of everyone raising their hand in class because the answer is easy and simple but you don’t raise your hand because you have no clue what’s being taught. That feeling of seeing your friends and people your age getting married and having kids and you haven’t even had a serious boyfriend yet.

Part of this, looking back, was due to my age. Maybe I should have been held back in school by a year. I was one of the “young ones.” Do you remember the kids in your class that were JUST celebrating their birthdays when you started a new grade? I was one of those, being a September baby.

This feeling never really left me. Up until recently, I still felt like I was behind the times. Slow to catch on. Not getting the joke. Appearing perplexed and confused when everyone else has taken the test and handed it in and I’m still stuck on question number 3.

Finally, after almost 37 years, I feel like I know something no one else does and I feel like I just skipped to the head of the class. I feel like I just solved every single question to every problem I have ever had in my entire life and I can’t tell anyone.  Not because I don’t want to share this news, but because I have no earthly idea HOW.  But over the next few week, months, years(!?!)  I will attempt to uncover this through this blog.

“Echo! Echo! Echo!”

What were the events leading up to this “discovery?” I would say the retreat at TOB Institute was the Main Event. But reading Theology of the Body for Beginners was the dress rehearsal. It was in this book that I finally was able to answer questions I have had in my mind since I was young, especially concerning sexuality, marriage, love, the existence of God, pretty much every question every person has but might be too fearful to vocalize it.

I just took two quotes from TOB and put them up there at the top of this page to help explain a little bit of this “discovery” and perhaps you, reader, have felt this too.

Disclaimer: In case it’s not obvious, I am no theologian. I am no best selling author. So this explanation will pale in comparison to the real deal, the actual Theology of the Body written by Pope John Paul II. If you want to “skip ahead” yourself, I encourage you to read one of Christopher West’s books. They will change your life.

Pope JP2 refers to an “echo” that we all have in our hearts. I think of this as a feeling of wanting to do the right thing, a feeling of love, a feeling of enormous longing. A feeling of “there has to be more than this.” And “I know that this is NOT what my life is supposed to look like. I know there is something more. I can feel it.”

This line that I underlined describes perfectly the feelings I had while reading TOB and continue to have now: People who come to understand the Pope’s TOB cannot help but recognize the inner movements of their own hearts being laid bare. It rings true. “I can identify with this,” they respond. “I experience life this way. This is what I desire.

In short, one can observe that the TOB seeks to answer two of the most fundamental human questions: What does it mean to be human? and How do I live in a way that will bring true happiness? TOB Explained page 74

I know what you’re thinking – Geez, this is some pretty serious stuff you’re saying here. I’m not sure I can handle all this theology! And you’re right, it is serious. But, I believe in my heart, that this teaching, this catechesis on the body by JP2, is what will save lives. It certainly saved mine.

To be continued….

-Michelle

What I’m Currently Reading:

Losing my religion for equality

From Rene Descartes to Caitlyn Jenner

The Body God Gave Us Doesn’t Lie

Chivalry Is Making a Comeback

Love, Tolerance, and the Making of Distinctions

 

Theology of the Body – Where Do I Begin?

I attended a retreat put on by Theology of the Body Institute called TOB1 – Head & Heart Immersion Course this week. It was located in Quarrysville Pennsylvania. But it might as well have been heaven. Because I seriously feel like that’s where I was. Not because of the location itself, although Black Rock Retreat Center is amazing and peaceful. But because of the material that was taught and the experience I had was definitely not of this world.

I think I lost about 2 pounds in tears. These were tears of redemption and joy, tears of sadness and mercy, tears of grace.

It was a literal transformation in my mind and in my heart. It’s very difficult to articulate. Especially when people are asking me, “So how was your retreat?”

The best I can do is what Christopher West, the author of various books on TOB and the leader of this course, suggested to all of us 120 students:  “What is Theology of the Body in 5 words?”

“God wants to marry us.”

Unfortunately, this explanation doesn’t suffice. It just gives you a small taste of what the message of TOB is.

“What does it mean God wants to marry us?”

“Is this about heaven?”

“Is this about death?”

“Is this about sex?”

I would say a resounding YES to all of those questions and more.

But I suppose to explain how I discovered TOB, I would have to start at the beginning. But even if I start at the beginning, it would take a book to write it all down. The good part is that I plan to write a book about this. But since that might take more than a year, and I want to get it all out, I plan on blogging about my journey to TOB here. Just as I documented my “Journey to the Stage” in my first figure competition, I plan to blog about my TOB journey as well on this site.

Both of these transformations are ongoing. However, this was the transformation of my heart which has made me see life through new lenses. It’s amazing and wonderful and scary and agonizing. All at the same time. I plan on revealing quite a bit about myself because, you see, for whoever reads this, has to know how this has changed me. And in order to know how it’s changed me you have to know me. As much as you could possibly know about me through my experiences, my childhood, my adulthood, my friendships, my relationships, my family, my everything.

I suppose my goal with these posts will be to introduce TOB to the reader in the hopes that they themselves pick up one of the books (Check out the Recommended Reading Tab ) and begin to read them and become part of the TOB family.

When I started blogging about my fitness journey, I got a ton of messages from strangers, friends, family and fellow trainers that said I inspired them to workout more, or eat better, or run a 5K, etc. If I start blogging about my TOB life, it’s entirely possible someone could be inspired by my words and have the same life changing experience as myself.

So strap in reader…this is going to be an emotional roller coaster of epic proportions!

-Michelle

Selfless Desire

Selfless desire for the other’s true good is called benevolence in love. If love as desire says, “I long for you AS a good,” love as benevolence says “I long for YOUR good,” and “I long for that which is good for you.”

Love as desire is not itself a problem or a defect; it is merely incomplete. It must be balanced out with love as benevolence.

The person who truly loves longs not only for his or her own good, but for the other person’s good, and he does with no ulterior motive, no selfish consideration. The is the purest form of love, and it brings the greatest fulfillment.

-Christopher West, Fill These Hearts: God, Sex, and The Universal Longing

Fit In You Faith Today: Have you ever experienced benevolence in love? You have if you’ve ever loved someone so much, that you pray that they receive what is good for them, what is best for them, even if it doesn’t include YOU. It’s selfless desire. A good example is loving someone you wish to marry. But they don’t share the same feelings for you. You then desire that they end up with someone that will be good and healthy for them. As much as you would desire to be with them, you know in your heart they would be better served with someone (or some thing else). That’s selfless. That’s benevolence in action.

Fill Yourself with Good Things

Luke 1:53

“He has filled the hungry with good things.”

Such a short sentence to reflect on today! You might think it doesn’t mean too much other than God provides us with good things. But I think you can read and reflect on this in a number of ways.

My first observation was on the word “hungry.” This is mainly because as of now, it’s time for me to eat being almost lunch time. Also, I’m currently dieting for a fitness competition so food is on my mind a lot these days.

But did you ever think about how we feed our souls and our minds?

I think about this a lot; we feed on what we see and hear everyday. Something as simple as a movie or a song that we hear or watch. We feed on the words of our friends and co-workers. We feed on what we hear and see and look at everyday.

This is why it’s very important to our faith that we “consume” as much of the Word as we can each day. It leaves little room for the rest of the “anti-Word” to enter our minds and bodies.

You can think of the Word as all the good things God provides to us; good healthy nourishing food of course, but scripture and God’s loving words are good for the soul. What else can we feed on that’s “good?”

  • Uplifting songs on the radio and on our ipod’s
  • Volunteering/stewardship for organizations and causes that need help
  • Positive images in magazines and in advertisements (or simply trashing the trashy ones)
  • Motivational videos on social media and TV
  • Following and reading blogs and organizations that have a “good” theme

How can we avoid or abstain from the “anti-Word” things? (This doesn’t mean REPRESSING our feelings or even AVOIDANCE but it does mean making an effort to surround yourself with “Good” things)

  • When shopping, only purchase what you budget for
  • Avoid the candy/junk food aisle if you know that you can easily be swayed and “cheat”
  • Change the channel on the radio/tv when you know something is coming on that you have no desire to watch/that might make you feel depressed or angry
  • Read books (besides the Bible) that explore theology or are faith based; books that might help you learn instead of escape

Fit In Your Faith Today: What do you “consume” that you know isn’t provided by God? Do you purposely seek out these “anti-Word” items? How can you seek out the “Good” in an effort to become less tempted to consume the “anti-Word” messages/items?

This is probably not an overnight process. This will be a journey for most that might take a long time.

Here are some authors/books that I have found particularly helpful:

Made to Crave by Lysa TerKeurst

Fill These Hearts: God, Sex, and the Universal Longing by Christopher West

What Are You Hungry For? By Deepak Chopra

The Rhythm of Life: Living Every Day with Passion and Purpose by Matthew Kelly

 

Theology of the Body

Christopher West is one of the most recognized teacher of John Paul II’s Theology of the Body.

What is the Theology of the Body? Check out this explanation here.

In the meantime, here are some of what I refer to as “nuggets of wisdom” from his book “Theology of the Body for Beginners.”

(If you are interested in learning more about the Catholic teaching of marriage, the human body, sexuality, and love, I highly recommend picking up one of West’s books. They are life-changing.)

  • God gave us sexual desire as the fuel of a rocket that is meant to launch us into the stars & beyond. But what would happen if the engines became inverted, pointing us back only upon ourselves & no longer toward the stars? It would be a massive blast of self destruction.
  • This is the purpose of sexual union in the divine plan: To prefigure in some way the glory, ecstasy, and bliss that awaits us in heaven.
  • When our desire to understand the body and sexuality is not met with the truth, we inevitably fall for the lies.
  • The difference between marriage and celibacy must NEVER be understood as the difference between having a “legitimate” outlet for sexual lust on one hand and repression on the other. No, Christ calls Everyone, no matter his or her particular vocation, to experience redemption from the domination of lust. Both vocations, celibacy and marriage, flow from the same experience of the redemption of sexual desire.
  • Celibacy and Marriage complement each other. Celibacy helps married couples realize that their love also is oriented toward “the kingdom.” Furthermore, by abstaining, celibates demonstrate the GREAT VALUE of sexual union.
  • Celibacy for the kingdom is meant to be a fruitful, living out of the redemption of sexual desire, understood as the desire to make oneself a “sincere gift” for others.
  • Purity does not reject the body, It is the glory of the human body before God. It lets us perceive the human body – ours and our neighbors – as a temple of the Holy Spirit, a manifestation of divine beauty.
  • Spousal love is the love of total self-donation. The power to express love, preciselyt that love in which the human person becomes a gift, fulfills the very meaning of his being and existence. If you’re looking for the meaning of life, it is impressed right in your body, in human sexuality.

Fit In Your Faith Today: Take just one of these statements and reflect on it. (It helps to have the context surrounding it from the book itself, which is why it’s highly recommended you purchase one of his books.) But in the meantime, ask yourself some of these thought provoking questions:

Do you think of your body as a gift from God, as a holy temple? Do you treat it as such?

Do you think of yourself as holy?

What is your definition of holiness?

Do you believe that God calls us all to a vocation of holiness? (He does, by the way.) 😉

Do you look at marriage as a sacrament? Do you regard marriage as a holy union?

What do you think of people who are celibate?

What words come to mind when you hear that word?

If you have any confusion or questions about what the Catholic faith says about sexuality, purpose of marriage and life, lust, love, union, relationships, etc., I can guarantee this book explains A LOT. You cannot possibly NOT grow in your faith after researching and reading Theology of the Body.